Fides Quaerens Intellectum and Its Temporal Performative Basis

Abstract

This article analyses the aftereffects of Heidegger’s critique of ontotheology. In the light of such criticism, the question arises which form of metaphysics or ontology might be suitable for theology. The paper argues for a relational ontology that gains its basic concepts from temporal and embodied experiences, and that recognizes in these experiences the gift of the supernatural within the natural.